Title: The Scourge of Zulm: A Warning from the Quran, Hadith, and Stories of the Past Meta Description: Zulm, or oppression, is a grave sin in Islam. This post explores the Quranic warnings, powerful Hadith, and moving stories that highlight the severe consequences of oppression and the immense reward for justice. In the heart of Islamic teachings lies a powerful and urgent warning against a spiritual, social, and moral disease: Zulm. Often translated as “oppression,” “injustice,” or “wrongdoing,” Zulm is far more than just a social ill. It is the act of placing something in a place that is not its own—a violation of the divine balance and rights granted by Allah. It is transgressing against the rights of Allah or the rights of His creation. In a world rife with injustice, understanding the gravity of Zulm is more critical than ever for every Muslim. What is Zulm? The Quranic Definition The Quran uses the word “Zulm” and its derivatives extensively, painting a clear picture of its meaning. At its core, Zulm is to wrong oneself, others, or society by disobeying Allah’s commands. Allah says in the Quran: “And whoever does not repent – then it is those who are the wrongdoers (Zalimun).” (Surah Al-Hujurat, 49:11) Another profound verse states: “And your Lord is not ever unjust to [His] servants.” (Surah Fussilat, 41:46) This verse highlights that Allah is Al-`Adl (The Just) and free from all injustice. The ultimate injustice is Shirk (associating partners with Allah), but the term encompasses all forms of transgression. The Grave Warning: Hadith on the Consequences of Oppression The Prophet Muhammad (ﷺ) delivered stark warnings about Zulm, emphasizing its consequences in this life and the Hereafter. “Beware of the supplication of the oppressed, for there is no barrier between it and Allah.” (Sahih al-Bukhari) This is a terrifying and empowering reality. The du’a of someone who has been wronged, even if they are a non-Muslim, is accepted by Allah. It climbs swiftly to the heavens, and Allah says to it, “I will surely help you, even after a while.” “O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another…” (Sahih Muslim) In the lengthy and profound Hadith Qudsi, Allah declares that oppression is forbidden by His very nature. On the Day of Resurrection, when there is no light but the light of one’s deeds, the oppressor will be plunged into darkness because of the injustices they committed. “The one who has oppressed another concerning his reputation or anything else should seek to be absolved by him today (i.e., in this world), before (the Day of Resurrection when) there will be no dinar and no dirham. If he has any good deeds to his credit, they will be taken from him in proportion to the injustice he committed, and if he has no good deeds, then the evil deeds of the oppressed will be taken and loaded upon him.” (Sahih al-Bukhari) This is a profound warning. On that Day, if you have wronged someone and not settled the score in this life, your good deeds will be given to them. If you have none, their sins will be placed upon you, potentially dragging you into the Fire. Stories of Zulm and Its Consequences Story 1: The Three Men in the CaveThis famous story from Sahih al-Bukhari perfectly illustrates the power of righteous deeds and the danger of Zulm. Three men were trapped in a cave by a fallen rock. They could not escape. They decided to supplicate to Allah by mentioning their most sincere righteous deeds. One man mentioned his obedience to his parents, another his avoidance of a major sin for the sake of Allah, and the third his honesty and trustworthiness with someone’s wealth. In each case, they recalled a moment where they fulfilled a right and avoided Zulm. Because of their sincerity and their avoidance of oppressing others, the rock shifted each time, until they were finally freed. The story shows that being free from Zulm is a means of salvation. Breaking the Cycle: How to Avoid and Rectify Zulm Conclusion Zulm is a path to spiritual ruin and societal collapse. It is a poison that destroys the oppressor in the Hereafter and brings misery to the oppressed in this world. Let the words of the Quran and the Hadith be a constant reminder for us to be people of justice, to stand up for what is right, and to constantly check our own actions to ensure we are not—knowingly or unknowingly—among the wrongdoers. May Allah protect us from being oppressors, from being oppressed, and from being silent in the face of oppression. Ameen. Tags: Zulm, Oppression, Injustice, Islam, Hadith, Quran, Islamic Ethics, Social Justice, Rights in Islam, Day of Judgment, Repentance
Raising Righteous Hearts: A Guide to Islamic Parenting
Raising Righteous Hearts: A Guide to Islamic Parenting Islamic parenting is not just about raising obedient children; it is about nurturing souls, cultivating character, and preparing the next generation to be confident, compassionate Muslims who are a source of good in the world. It is a sacred trust (amanah) from Allah SWT. The goal is beautifully summarized in the Du’a of the righteous: “رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا”“Our Lord, grant us from among our spouses and offspring comfort to our eyes and make us an example for the righteous.” (Quran 25:74) Here are some key principles and practical tips to help you on this blessed journey. The most important gift you can give your child is the knowledge and love of Allah. · Start Early: From infancy, let the first words they hear be La ilaha illallah (There is no god but Allah). Sing Nasheeds (Islamic songs) about Allah’s creation.· Connect Everything to Allah: When they see a beautiful flower, say, “SubhanAllah, look what Allah made.” When they eat, remind them this is a blessing (rizq) from Allah. This fosters a constant awareness of their Creator.· Use Positive Language: Instead of “Allah will punish you if you lie,” frame it as, “Allah loves truthfulness, and when we are honest, it makes Him happy and brings us peace.” Children may not always listen to your words, but they never fail to imitate your actions. · Practice What You Preach: Let them see you praying on time, reading Quran, speaking truthfully, and showing kindness to others. Your character is their first and most influential textbook.· Manage Your Emotions: The Prophet Muhammad (ﷺ) was never vulgar or harsh. When angry, try to follow his example—make Wudu, sit down, or seek silence. This teaches them emotional regulation.· Show Love and Affection: The Prophet (ﷺ) would kiss his grandchildren and show immense compassion to children. Hug your children, play with them, and express your love verbally. A heart filled with love is receptive to guidance. Create positive associations with Islamic practices. · Creative & Fun Learning: Use Islamic storybooks, puzzles, and games to teach them about the Prophets, Ramadan, and Hajj. Build a “Masjid” out of blocks or have a “Quran story time.”· Celebrate Islamic Milestones: Make a big deal out of their first fast (even if it’s for a few hours), their first complete Quran recitation, or Eid. These create cherished memories tied to their faith.· Focus on Mercy, Not Fear: While teaching the boundaries of Halal and Haram, emphasize Allah’s infinite mercy and forgiveness. Teach them the beautiful Du’as for every situation. The Quran is a guide and a healing for the hearts. · Be a Living Example: Let them see you reading and reflecting on the Quran.· Play Quran Recitation: Have the Quran playing softly in the house or car. The sound will become familiar and comforting to them.· Read Stories from the Quran: Make the stories of the Prophets come alive with lessons of patience, courage, and trust in Allah.· Encourage Memorization Gently: Start with short Surahs and celebrate their progress. The goal is connection, not just completion. The Prophet (ﷺ) said, “I was sent to perfect good character.” Character is the essence of Islam. · Teach Manners (Adab): Teach them the Islamic etiquette of greeting (As-salamu alaykum), eating with the right hand, saying Bismillah and Alhamdulillah, respecting elders, and speaking kindly.· Encourage Empathy and Service: Involve them in acts of charity, visiting the sick, or helping a neighbor. This teaches them to look beyond themselves.· Foster Responsibility: Give them age-appropriate chores. This teaches them duty and contributes to their sense of belonging and capability. Your home is the primary environment shaping your child. · Make Your Home a Masjid: A place where Allah is remembered, Quran is recited, and Salah is established.· Keep Halal Provision: Ensure your income and the food on your table are from Halal sources. This is a profound spiritual protection for the entire family.· Create a Positive Atmosphere: Minimize arguments, backbiting, and the use of harsh words. Fill the home with laughter, respect, and mutual support. · Choose the Right Moment: Don’t lecture when they are tired or upset. Find calm, connected moments for meaningful conversations.· Listen Actively: Hear their concerns, dreams, and fears without immediate judgment. Make your heart a safe haven for them.· The Weapon of the Believer: Never underestimate the power of Du’a. Pour your heart out to Allah for your children. Make Du’a for their guidance, protection, and righteousness, especially in the last third of the night. The Du’a of a parent for their child is among the most readily accepted supplications. Parenting is a marathon, not a sprint. There will be challenges and setbacks. · Seek Forgiveness: When you make a mistake as a parent, apologize to your child and to Allah. This teaches them humility and repentance.· Trust in Allah: You do your part by providing the right environment, love, and guidance, but ultimately, their hearts are in Allah’s hands. Do your best and then have Tawakkul (trust in Allah). Conclusion Islamic parenting is a journey of your own growth as much as it is about your child’s. It is filled with immense challenges but even greater rewards. By striving to embody Islamic values yourself and creating a nurturing, faith-centered environment, you are, by the permission of Allah, planting seeds of Iman that will bear fruit for a lifetime and beyond. “O you who have believed, protect yourselves and your families from a Fire whose fuel is people and stones…” (Quran 66:6)
The Prophetic Compass: Ease and Principle
The Prophetic Compass: Ease and Principle The hadith you’ve referenced, a golden narrative from the Sahih al-Bukhari, offers a masterful insight into the character of Prophet Muhammad (ﷺ), serving as a timeless guide for navigating life’s complexities. It presents a dual-pronged principle that balances divine mercy with unwavering commitment to divine law. The statement can be broken down into two core components, each illuminating a fundamental aspect of the Prophetic way. 1. Choosing the Easier Path: The Principle of Yusr (Facilitation) “Whenever Allah’s Messenger (ﷺ) was given the choice of one of two matters, he would choose the easier of the two as long as it was not sinful to do so…” This first part establishes a powerful default setting for a Muslim’s life: the pursuit of legitimate ease. This is not a call to laziness or moral compromise, but rather a profound application of divine mercy. Islam, in its essence, is a religion of facilitation (yusr). Allah says in the Quran, “He has not placed upon you in the religion any hardship” (Quran 22:78). The Prophet (ﷺ) embodied this principle. Whether in acts of worship, social interactions, or personal decisions, he consistently chose the path of least hardship—provided it remained within the boundaries of Halal (the permissible). This teaches us several crucial lessons: · Avoiding Self-Imposed Hardship: It discourages creating unnecessary difficulties in worship or life, a concept known as tanattu’. For instance, if one can pray while sitting due to a mild illness, standing unnecessarily is not a sign of greater piety. True piety is following the sanctioned concessions.· Promoting Approachability: By choosing the easier path, the Prophet (ﷺ) made Islam accessible and livable for everyone, regardless of their circumstances. This approachability is key to the religion’s universal appeal.· A Model for Decision-Making: In our daily lives, when faced with two good and permissible options, we are encouraged to choose the one that brings more ease, peace, and benefit to ourselves and others. This reduces stress and fosters a balanced and positive outlook on life. However, this inclination toward ease has a critical, non-negotiable boundary. 2. The Unbreachable Boundary: When Ease is Sinful “…but if it was sinful, he would not approach it.” This clause is the anchor that holds the entire principle firm. It clarifies that the pursuit of ease is never an excuse to transgress Allah’s commands. The moment an “easier” option involves a sin—a lie, betrayal, injustice, or the violation of a religious prohibition—it ceases to be an option for a believer. This demonstrates that the Prophet’s (ﷺ) choices were not driven by personal convenience but by obedience to divine will. The ultimate measure of a decision is not its ease, but its righteousness. This part of the hadith guards against moral relativism and ensures that faith remains principled. 3. The Nature of His Anger: Justice, Not Ego “Allah’s Messenger (ﷺ) never took revenge over anybody for his own sake but (he did) only when Allah’s legal bindings were outraged, in which case he would take revenge for Allah’s sake.” This second part of the hadith magnificently complements the first. It reveals the purity of the Prophet’s (ﷺ) character. His personal self was devoid of ego and vindictiveness. He endured immense personal abuse, insults, and physical harm without seeking personal retaliation. When his own tooth was broken and his face bloodied at the Battle of Uhud, his prayer was not for revenge but for guidance for his people: “O Allah, forgive my people, for they do not know.” However, this personal forbearance stood in stark contrast to his stance when the sanctities of Allah were violated. If a divine law (Hudud Allah) was transgressed—be it a crime against society or an act of public immorality—he would act with firmness and enforce justice without fear or favor. His anger was not for his own sake, but for the sake of Allah. This teaches us the critical distinction between personal feelings and principles: · In Personal Matters: Forgive, be patient, and choose the easier path of reconciliation and overlooking faults.· In Matters of Principle and Justice: Stand firm for what is right. Do not compromise on justice, truth, and the boundaries set by Allah for the harmony of society. Conclusion: A Balanced Way of Life This hadith, in its entirety, provides a complete ethical framework. It calls for a life of compassion, ease, and personal forgiveness, firmly anchored in the uncompromising defense of divine justice and moral principles. The Prophet (ﷺ) was thus neither harsh nor permissive; he was perfectly balanced. He showed us that true strength lies in being gentle in personal conduct and resolute in upholding truth. By internalizing this model, we can navigate our own lives with wisdom, choosing ease where we can, and standing firm on principle where we must, all for the pleasure of Allah.
Raising Righteous Hearts: A Islamic Blueprint for Child Upbringing
In the journey of parenting, we often find ourselves searching for the perfect manual. The truth is, that perfect manual has already been sent to us. The Quran and the teachings of Prophet Muhammad (ﷺ) provide a timeless, compassionate, and profound blueprint for raising children who are not only successful in this world but are a source of ongoing reward (sadaqah jariyah) for us in the Hereafter. Parenting in Islam is not just about providing food, shelter, and education. It is an act of worship, a sacred trust (amanah) from Allah SWT, with the ultimate goal of nurturing a child’s heart and soul to know, love, and worship its Creator. Let’s explore some of the divine guidance that can illuminate our path. 1. The Foundation: Dua and Seeking Righteous Offspring Even before our children are born, the foundation of their upbringing is laid through our sincere prayers. The Quran is filled with examples of the prophets making dua for their progeny. “رَبِّ هَبْ لِي مِنَ الصَّالِحِينَ” “My Lord, grant me [a child] from among the righteous.” (Quran, Surah As-Saffat, 37:100) This powerful supplication of Prophet Ibrahim (AS) teaches us to first turn to Allah. Our efforts must begin and be sustained with dua, asking Allah to bless us with righteous children and to make our task easy. 2. The First Words: The Adhan in the Ear The Sunnah provides a beautiful welcome for a newborn. The first thing a Muslim child should hear is the name of Allah. It is recommended to recite the Adhan (call to prayer) in the baby’s right ear. This simple yet profound act imprints the reality of Tawheed (the Oneness of God) onto the child’s soul from their very first moments in the world, symbolizing that the ultimate purpose of their life is to worship Allah alone. 3. The Gift of a Good Name The Prophet Muhammad (ﷺ) placed great emphasis on giving children good names. A name is not just a label; it carries meaning and can influence a child’s identity. عن أبي الدرداء رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: “إنكم تدعون يوم القيامة بأسمائكم وأسماء آبائكم، فأحسنوا أسماءكم.” Abu Darda (RA) reported: The Messenger of Allah (ﷺ) said, “Indeed, you will be called on the Day of Resurrection by your names and the names of your fathers, so make your names good.” (Sunan Abi Dawud) Choose a name that has a beautiful meaning, reflects Islamic values, and honors a righteous person. It is a gift they will carry for life. 4. The Primary Responsibility: Teaching and Nurturing As children grow, our responsibility shifts to active nurturing. The core of this upbringing is teaching them about their faith. “يَا أَيُّهَا الَّذِينَ آمَنُوا قُوا أَنفُسَكُمْ وَأَهْلِيكُمْ نَارًا وَقُودُهَا النَّاسُ وَالْحِجَارَةُ” “O you who have believed, protect yourselves and your families from a Fire whose fuel is people and stones…” (Quran, Surah At-Tahrim, 66:6) This verse is a clear command. Protecting our families from the Fire means educating them about Islam, teaching them right from wrong, and creating a home environment that is filled with the remembrance of Allah. The Prophet (ﷺ) was a model of compassion with children. He played with them, showed them affection, and was always fair. This teaches us that effective upbringing is rooted in love and mercy, not just strictness and discipline. 5. Leading by Example: The Most Powerful Lesson Children may not always listen to what we say, but they never fail to imitate what we do. The most powerful tarbiyah (upbringing) is through our own actions. When they see us praying with concentration, being honest in our dealings, speaking kindly, and reading the Quran, these actions leave a far deeper impression than any lecture. Our character is the first and most influential “Islamic studies” curriculum they will ever experience. 6. The Ultimate Goal: Kindness to Parents is a Return on Investment The beautiful promise of Islam is that the righteous upbringing we give our children is what will lead them to be a source of our happiness in this life and the next. “وَقَضَىٰ رَبُّكَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَانًا ۚ إِمَّا يَبْلُغَنَّ عِندَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلَاهُمَا فَلَا تَقُل لَّهُمَا أُفٍّ وَلَا تَنْهَرْهُمَا وَقُل لَّهُمَا قَوْلًا كَرِيمًا” “And your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], ‘uff,’ and do not repel them but speak to them a noble word.” (Quran, Surah Al-Isra, 17:23) By raising our children upon goodness, we are, God willing, planting the seeds for them to be the dutiful and compassionate children described in this verse. The circle of righteousness completes itself. Conclusion: A Journey of Love and Patience Raising children with the Quran and Sunnah is a journey that requires immense patience, constant prayer, and abundant love. It’s about being intentional in our actions and consistent in our efforts. There will be challenges, but we must always remember that this is our most significant amanah. Let us strive to be the parents our children deserve, seeking help and guidance from Allah every step of the way. May He make our children the coolness of our eyes and a means for us to enter Jannatul Firdaus. Ameen. — What is the most valuable lesson from the Quran or Sunnah that has guided your parenting journey? Please share in the comments below! #IslamicParenting, #RaisingMuslimKids, #QuranAndKids, #SunnahParenting, #MuslimFamily, #Tarbiyah, #DuaForChildren.
The world is a prison for the believer
The Hadith: The World is a Prison for the Believer The Prophet Muhammad (peace be upon him) said: عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الدُّنْيَا سِجْنُ الْمُؤْمِنِ وَجَنَّةُ الْكَافِرِ “Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, ‘The world is a prison for the believer and a paradise for the disbeliever.’” Source: Ṣaḥīḥ Muslim 2956 Explanation and Context This hadith, found in Sahih Muslim, one of the most authentic collections, captures a fundamental difference in perspective between a believer and a non-believer. 1. A Prison for the Believer:For a person of true faith(a Mu’min), this world is like a prison. This does not mean a believer cannot enjoy the lawful blessings of life—like family, food, and beauty. Rather, it signifies a state of mind and spiritual orientation. · Restriction from Evil: A believer restricts themselves from indulging in sinful pleasures, corrupt practices, and unethical gains, even if they are easily available. They feel “imprisoned” from acting on every base desire.· Longing for the Hereafter: Their ultimate goal is Paradise (Jannah). They see this life as a temporary test, a fleeting journey. They endure hardships, patience in suffering, and avoidance of sin because they believe a far greater, eternal reward awaits them. This world feels confining compared to the boundless freedom and joy promised in the afterlife. 2. A Paradise for the Disbeliever:For someone who does not believe in Allah or the Hereafter(Qiyamah), this world is their ultimate paradise. · No Higher Restraint: They feel free to pursue any desire and acquire any possession without the spiritual restraint of divine law or fear of ultimate accountability.· Final Destination: Since they believe this life is all there is, they strive to maximize their pleasure and minimize their pain here and now. It is their only “heaven,” and thus, they will have received their full share of enjoyment, with nothing better to come. Connection to Your Statement Your statement, “What you do will always come back to you… It’s just a matter of time,” is the perfect embodiment of the Islamic principle of divine justice and recompense, which is the very reason why the believer patiently endures the “prison” of this world. The believer knows that those who laugh at the suffering of others and revel in sin are merely enjoying their temporary “paradise.” On the Day of Judgment (Qiyamah), the roles will be reversed. The believer will be released from the confines of this world into the eternal bliss of Paradise, while the disbeliever will face the consequences of their actions, finding that their “paradise” was only a fleeting illusion, and the true reality is the punishment of the Hellfire. Thus, the hadith provides the why behind the patience and resilience of the believers in the face of mockery and suffering. They see the larger picture that others choose to ignore.
This World is Merely a Play: A Sobering Reality from the Quran and Sunnah
Have you ever been so engrossed in a game or a movie that you temporarily forgot about the real world? For a moment, the stakes on the screen feel incredibly real. But then the film ends, the lights come on, and you remember it was all just a temporary diversion. The Quran and the teachings of Prophet Muhammad (peace be upon him) present a powerful analogy for our life in this world. It is described as a play, an amusement, and an illusion that captivates those who disbelieve in the Hereafter. But the screen will eventually go dark, and we will all face the ultimate reality. As one reflection beautifully states: “The world is a play and amusement for the disbelievers. The day when their eyes open to the hereafter, that day they will realize how this world truly was.” This isn’t just a philosophical idea; it is a divine truth revealed in our sacred texts. The Quranic Verdict: A Temporary Illusion Allah (SWT) does not leave us in doubt about the true nature of this worldly life (dunya). He describes it with stunning clarity: وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا لَعِبٌ وَلَهْوٌ ۖ وَلَلدَّارُ الْآخِرَةُ خَيْرٌ لِّلَّذِينَ يَتَّقُونَ ۗ أَفَلَا تَعْقِلُونَ “And the life of this world is not but amusement and play; but indeed, the home of the Hereafter is the true life, if only they knew.” Here, Allah uses the words “la’ibun” (play) and “lahwun” (amusement/diversion). This life is not the ultimate goal; it is a test, a preparation ground. The true, eternal life—the one that truly matters—is in the Hereafter. اعْلَمُوا أَنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌ بَيْنَكُمْ وَتَكَاثُرٌ فِي الْأَمْوَالِ وَالْأَوْلَادِ… ثُمَّ يَكُونُ حُطَامًا ۖ وَفِي الْآخِرَةِ عَذَابٌ شَدِيدٌ وَمَغْفِرَةٌ مِنَ اللَّهِ وَرِضْوَانٌ ۚ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ “Know that the life of this world is but amusement and diversion and adornment and boasting to one another and competition in increase of wealth and children… then it becomes [scattered] debris. And in the Hereafter is a severe punishment and forgiveness from Allah and approval. And what is the worldly life except the enjoyment of delusion.” Allah compares the growth of worldly riches to plants flourishing after rain, only to inevitably wither, turn yellow, and become useless debris. He concludes by calling it “matāʿ al-ghurūr”—the enjoyment of deception. The Prophetic Perspective: A Prison for the Believer The Prophet Muhammad (peace be upon him) embodied this understanding and taught it to his companions through his words and actions. Hadith 1: The Prison and The Paradise The Messenger of Allah (peace be upon him) said: “The world is a prison for the believer and a paradise for the disbeliever.” (Sahih Muslim) This profound statement encapsulates everything. The believer, with their God-given conscience and understanding of the Hereafter, feels restricted by the false temptations and haram pursuits of this world. They see through the illusion. The disbeliever, however, invests everything here, treating it as their final paradise, only to be awakened to a devastating reality on the Day of Judgment. Hadith 2: The Dip in the Ocean The Prophet (peace be upon him) said: “The example of this world in comparison to the Hereafter is like that of a dip one of you takes in the ocean with his finger. Let him see what he brings forth.” (Sahih Muslim) Imagine dipping your finger into the vast ocean. The tiny drop of water that clings to your fingertip is the value of this entire world compared to the Hereafter. This metaphor is meant to jolt us out of our obsession with worldly gain. How This Wisdom Should Change Our Perspective Understanding that the world is a test and a diversion is not a call to abandon it, but to engage with it correctly. It’s a shift in perspective: Conclusion: Choose Your Reality The choice presented to us is clear: do we live for the temporary play and amusement, or do we work for the everlasting, true life of the Hereafter? The disbeliever will have their eyes opened on a day when that realization will bring no benefit. Let us, as believers, open our eyes now—through the guidance of the Quran and Sunnah—and live our lives with the profound awareness that every moment is a chance to invest in our eternal future. What steps will you take today to ensure you’re not merely a player in the game, but a successful investor in the Hereafter? Share your thoughts in the comments below. Category: Islamic Spirituality, Tawheed, Hereafter Tags:#Dunya #Hereafter #Akhirah #Quran #Hadith #IslamicReminder #LifeLesson #Islam
The weeping tree
The Prophet ﷺ said: “I know a stone in Makkah that would give me salaam before Prophethood.” Imagine that! A stone recognising the Messenger of Allah ﷺ and saying “As-salāmu ‘alayka Yā RasūlAllah!” How often do we say it? A Camel Complained] One day, a camel was seen behaving wildly, charging around. The Prophet ﷺ went to it — approached it calmly, and placed his hand on it. The camel wept, calmed down, and rested its head at his feet. And then he ﷺ said, “This camel is complaining that its owner overburdens it and doesn’t feed it properly.” Even the animals knew he was Raḥmatullil-‘Ālamīn — a mercy to all the worlds. Poisoned Meat Spoke At Khaybar, the Prophet ﷺ was given meat laced with poison. Just as he was about to eat it — the meat spoke! “Do not eat me, O Messenger of Allah! I have been poisoned.” Think about that.Meat that had been slaughtered, cooked, roasted, still recognised the Prophet ﷺ… and it spoke to protect him. SECTION 5 – Even the Mountains Rejoiced When the Prophet ﷺ stood on Mount Thabir with Abu Bakr and Umar رضي الله عنهما, the mountain began to shake with joy. The Prophet ﷺ calmed it and said: “Be still, O Thabir. For upon you stands a Prophet, a Siddīq, and a martyr.” Even rocks danced out of love.And we struggle to even wake up for Fajr. My brothers and sisters… If trees cried for him…If stones gave him salaam…If meat warned him…If mountains shook with happiness… Then what excuse do we have? How distant have our hearts become from the one who cried for us at night…The one who will plead for us on the Day of Judgement…The one who said, “My Ummah… My Ummah…” Here’s what we need to do: