Greeting in Islam – The Beauty of Saying “Assalamu Alaikum” In Islam, greeting others with peace is not just a form of politeness — it is an act of worship and a means of spreading love among Muslims. The greeting “Assalamu Alaikum” (السلام عليكم) means “Peace be upon you.” It is a powerful phrase that carries blessings, brotherhood, and a reminder of unity in faith. 🌿 The Sunnah of Greeting The Prophet Muhammad ﷺ emphasized the importance of greeting others with peace. He ﷺ said: “You will not enter Paradise until you believe, and you will not believe until you love one another. Shall I not tell you something that, if you do it, you will love one another? Spread the greeting of peace among you.”(Sahih Muslim, Hadith 54) This shows that greeting others with Assalamu Alaikum is a key to strengthening bonds of love and faith among Muslims. 🌸 How to Greet Properly The proper Islamic way to greet another Muslim is by saying: “Assalamu Alaikum” – Peace be upon you. The reply should be: “Wa Alaikum Assalam” – And peace be upon you too. If someone says: “Assalamu Alaikum wa Rahmatullahi wa Barakatuh”(Peace, mercy, and blessings of Allah be upon you) Then it is recommended to reply with: “Wa Alaikum Assalam wa Rahmatullahi wa Barakatuh.” Allah ﷻ says in the Qur’an: “When you are greeted with a greeting, greet in return with what is better than it, or (at least) return it equally.”(Surah An-Nisa, 4:86) 🌷 Stories from the Sunnah One beautiful example from the life of the Prophet ﷺ is when a man came and said, “Assalamu Alaikum,” and the Prophet ﷺ replied and said: “Ten good deeds (rewards).”Another man came and said, “Assalamu Alaikum wa Rahmatullah,” and the Prophet ﷺ said:“Twenty good deeds.”Then another man came and said, “Assalamu Alaikum wa Rahmatullahi wa Barakatuh,” and the Prophet ﷺ said:“Thirty good deeds.”(Sunan Abu Dawood, Hadith 5195) This shows that even in greeting, Allah rewards us abundantly depending on how much peace and blessing we wish for others. 🌺 Greeting Brings Barakah (Blessings) Greeting others with Assalamu Alaikum removes hatred, brings hearts together, and earns Allah’s pleasure. Whether it’s someone you know or a stranger, greeting them is a Sunnah that revives love and unity in the Ummah. The Prophet ﷺ said: “The one who is riding should greet the one who is walking; the one who is walking should greet the one who is sitting; and the smaller group should greet the larger group.”(Sahih al-Bukhari, Hadith 6234; Sahih Muslim, Hadith 2160) 🎧 Listen to Molana Umar Faruq (Leicester) To gain a deeper understanding of the importance of greetings in Islam, listen to Molana Umar Faruq from Leicester.He beautifully explains how a simple “Assalamu Alaikum” can change hearts, bring rewards, and build unity among Muslims. 🎥 Watch or listen to the attached audio/video below. 🤲 Final Message Let us make it a habit to greet every Muslim with a warm and sincere “Assalamu Alaikum”.It is not just a word — it’s a du‘a for peace, mercy, and blessings upon one another. “Spread peace, feed the poor, pray at night when others sleep, and you will enter Paradise in peace.”(Sunan Ibn Majah, Hadith 3251) Islam Media CentralTopic: Greeting in IslamSpeaker: Molana Umar Faruq (Leicester)Tags: Islam, Sunnah, Greetings, Assalamu Alaikum, Brotherhood, Molana Umar Faruq
The World is Temporary, and the Hereafter is Our Eternal Home
🌿 The World is Temporary, and the Hereafter is Our Eternal Home “Every soul shall taste death.” كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ ۗ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ الْقِيَامَةِ ۖ فَمَن زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ ۗ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ“Every soul has to taste death. It is on the Day of Judgement that you shall be paid your rewards in full. So, whoever has been kept away from the Fire and admitted to Paradise has really succeeded. The worldly life is nothing but an illusory enjoyment.”(Noble Qur’an – Surah Āl ʿImrān, Verse 185) 🕊️ Reflection on the Verse The expression dha’iqatul mawt (ذَائِقَةُ الْمَوْتِ) is derived from dhawq, which means to taste. Experiencing death is inevitable; no living being can escape it. When the term appointed by Allah comes to an end and the purpose of creation reaches completion, the Resurrection will occur. On that Day, Allah will judge with absolute justice, rewarding or punishing every soul according to its deeds — without the slightest injustice. This verse reminds us that true success lies not in worldly wealth or comfort, but in being saved from the Fire and granted entry into Jannah. “It is on the Day of Judgement that you shall be paid your rewards in full.”— Qur’an 3:185 🏺 A Poetic Reminder The early Arab poet Umayyah ibn Abi al-Salt beautifully expressed: مَنْ لَمْ يَمُتْ غِيلَةً يَمُتْ هَرَمًالِلْمَوْتِ كَأْسٌ وَالْمَرْءُ ذَائِقُهَا “Whoever does not die suddenly shall die of old age;Death is a goblet from which all shall drink.” This profound couplet captures the certainty of death — whether sudden or delayed, every soul will taste it. None can avoid this final truth. 🌸 Lesson for Us All This world is fleeting — a place of testing, not resting. Our real home lies in the Hereafter. The believer’s focus should always remain on preparing for that eternal life by: 💭 “The wise person is the one who calls himself to account and works for what comes after death.”— (Hadith, Tirmidhi 2459) 🌍 Conclusion Let this verse remind us to live with the Hereafter in mind. Every breath draws us closer to meeting our Creator. True success is not found in this temporary world, but in earning Allah’s mercy and entering Jannah. 📖 Reference:
The Powerful Daily Dhikr That Frees 100 Slaves and Protects From Shaytan
A Blessing in Every Sip: Gratitude in the Face of Global Injustice
Title: A Blessing in Every Sip: Gratitude in the Face of Global Injustice Category: Reflections, Gratitude, Current Affairs Tags: Blessings, Gratitude, UK, Gaza, Injustice, Quran, Hadith, Qaroon, Haman Assalamu Alaikum warahmatullahi wabarakatuh, Take a moment and look around you. If you are reading this from the comfort of your home in the UK, reflect on the immense favours Allah has bestowed upon you. The clean water flowing from your tap, the abundant food in your fridge and supermarkets, the security of knowing where your next meal will come from—to such an extent that we never have to go and beg from people. These are not small things. They are monumental blessings from Allah, the All-Provider (Ar-Razzaq). Yet, how often do we take them for granted? How often do we waste food, or let water run unnecessarily, forgetting that for millions, these are matters of life and death. Let us make a conscious effort to not waste what we have been given and to thank Allah from the depths of our hearts. The Prophet Muhammad (ﷺ) constantly reminded us of the gravity of these blessings. Hadith on Gratitude and Avoiding Waste The Stark Contrast: A Glimpse into Gaza Now, let this gratitude sink deeper by looking at our brothers and sisters in Gaza. Just imagine: · Being barred from your family for no reason.· Living in a prison without any justice at all.· Going without food and drink for many days, your stomach aching with a hunger we cannot fathom.· Desperately looking for a morsel of food amongst piles of rubbish to keep your children alive.· And even then, not knowing if you will survive a bullet or an airstrike while searching for that food. One heart-wrenching testimony captures this despair: “I am going with two children to get food and don’t know how they will survive or if they will get sniper shot at all.” This single sentence shatters the soul. It is a reality that should shake the conscience of the entire world. A World of Injustice and the Decree of Allah All this makes one think how the world is full of injustice. We see people who care only for themselves, whose power deludes them into thinking they can rule the world and that they are the “chosen ones” of Allah, above accountability. But Allah reminds us in the Quran that this is not a new story. Tyrants and arrogant leaders have come and gone throughout history. Allah gives them time, just as He gave to previous nations and their leaders, like Qaroon, Haman, and Pharaoh. Allah says: “And do not let their speech grieve you. Indeed, honour [all] belongs to Allah entirely. He is the Hearing, the Knowing.” (Quran 10: 65) “So indeed, your Lord is full of grasp for the people when they do wrong. Indeed, your Lord is severe in penalty.” (Quran 13:6) “And We had certainly given Qaroon from his treasures so much that its keys would burden a band of strong men; thereupon his people said to him, ‘Do not exult. Indeed, Allah does not like the exultant.’… So We caused the earth to swallow him and his home. And there was for him no company to aid him other than Allah, nor was he of those who [could] defend themselves.” (Quran 28: 76, 81) The story of Qaroon is a powerful lesson. He was given immense wealth and power, but it made him arrogant and oppressive. His end was destruction, a reminder that all power belongs to Allah alone. Our Duty So, what do we do? May Allah make us among those who are grateful, who are compassionate, and who stand for justice. May He protect the oppressed and humble the oppressors. Ameen. What are your thoughts on cultivating gratitude in times of global hardship? Please share in the comments below.
Unlock the Power of Sadqah: A Divine Investment in This Life and the Next
Enter the competition below to win a Qur’an smart watch Unlock the Power of Sadqah: A Divine Investment in This Life and the Next In a world filled with uncertainty, the act of giving charity (Sadqah) is a powerful anchor of faith and a means of securing endless blessings. Unlike Zakat, which is obligatory, Sadqah is a voluntary act of kindness, a gesture of love from a believer to their Lord and His creation. It is a spiritual investment that yields returns beyond our imagination. The Divine Promise in the Quran: Allah (SWT) beautifully illustrates the reward of charity in the Quran: “The example of those who spend their wealth in the way of Allah is like a seed [of grain] that grows seven spikes; in each spike is a hundred grains. And Allah multiplies [His reward] for whom He wills. And Allah is all-Encompassing and Knowing.”(Surah Al-Baqarah, 2:261) This verse teaches us that charity is not an expense; it’s a multiplication of our good deeds. A single grain of goodness can yield a harvest of seven hundred times or more, by the will of Allah. The Wisdom of the Prophet (PBUH) in Hadith: The Messenger of Allah (PBUH) emphasized the protective and healing nature of Sadqah: “Treat your sick ones with charity.”(Sunan al-Bayhaqi) – Hasan “Charity extinguishes sin as water extinguishes fire.”(Sunan al-Tirmidhi) – Sahih These ahadith show us that Sadqah is not just about material help. It is a spiritual remedy for our ailments and a means to erase our shortcomings. 1. The Man Who Gave Charity in the Night Source: Ṣaḥīḥ al-Bukhārī (1421), Ṣaḥīḥ Muslim (1022) Story:The Prophet ﷺ said: “A man once said, ‘Tonight I will give charity.’ So he went out and unknowingly gave it to a thief. In the morning, the people said, ‘Charity was given to a thief last night!’ The man said, ‘Alḥamdulillāh! (Praise be to Allah).’ Then he said, ‘Tonight I will give charity again.’ He went out and unknowingly gave it to an adulterous woman. The next morning the people said, ‘Charity was given to an adulteress last night!’ The man said, ‘Alḥamdulillāh!’ Then he said, ‘Tonight I will give charity again.’ He went out and unknowingly gave it to a rich man. The next morning the people said, ‘Charity was given to a rich man!’ The man said, ‘Alḥamdulillāh!’ Then he was told (in a dream), ‘Your charity has been accepted. The thief might refrain from stealing because of it, the adulteress might stop committing adultery, and the rich man might learn to spend from what Allah has given him.’” Lesson:Allah accepts charity done sincerely — even if we do not know where it ends up. True Ṣadaqah is judged by the heart’s intention, not by who receives it. 2. The Woman Who Gave Charity and Saved Her from Hellfire Source: Ṣaḥīḥ al-Bukhārī (1410), Ṣaḥīḥ Muslim (2246) Story:The Prophet ﷺ said: “A prostitute once saw a dog panting near a well, dying of thirst. She took off her shoe, tied it with her scarf, and drew water for it. Allah forgave her because of that (act of mercy).” Lesson:A small act of charity even giving water to a thirsty animal can become a cause for Allah’s forgiveness. Ṣadaqah isn’t limited to money; kindness and compassion are forms of charity too. 3. The Prophet’s Emphasis on Hidden Charity Source: Ṣaḥīḥ al-Bukhārī (1421), Ṣaḥīḥ Muslim (1031) Story:The Prophet ﷺ mentioned among the seven types of people who will be shaded by Allah on the Day of Judgment: “A man who gives charity so secretly that his left hand does not know what his right hand has given.” Lesson:The most beloved charity is the one done quietly, purely for Allah’s sake, with no desire for recognition or praise. Qur’anic Reminder “If you disclose your charity, it is well; but if you conceal it and give it to the poor, it is better for you, and it will remove from you some of your sins.”(Surah al-Baqarah, 2:271) Summary of Lessons: 1. Sincerity matters more than amount. 2. Charity can erase sins and bring Allah’s mercy. 3. Every act of kindness counts — even feeding an animal. 4. Hidden charity is best — it preserves sincerity and humility. 💫 Your Chance to Win a Quran Smart Watch! 💫 To encourage us all to reflect on the beautiful act of Sadqah, we are launching a special competition! The Prize: One lucky winner will receive a Quran Smart Watch – a perfect companion for the modern Muslim. It features the complete Quran, prayer times, Qibla direction, health tracking, and much more! How to Enter: It’s simple! Just answer the following three questions in the comments box below. We will get back to the winner via direct message! The Questions: 1. What is the main difference between Zakah and Sadqah according to Islamic teachings? 2.Mention one Qur’anic verse or Hadith that encourages giving Sadqah? 3. List two benefits of giving Sadqah in this world and the Hereafter? We can’t wait to read your insightful answers! May Allah accept all our good deeds and make us among those who are generous. Qur’an Smart Watch Giveaway! Win a Qur’an Smart Watch — featuring the Full Qur’an, Salah Times, and Health Tracking Features! How to Enter:1️⃣ Subscribe to the Islam Media Central Newsletter at www.imediac.com2️⃣ Comment your answers below this post! Deadline: 21st October 2025 Don’t miss your chance to win this amazing Islamic smart device! Follow Islam Media Central for more Islamic content, articles, and giveaways. Write your answer in the comments box below and we will get back to you with the winner!
Unlocking the Meaning: A Deep Dive into Surah Al-Qiyamah
Unlocking the Meaning: A Deep Dive into Surah Al-Qiyamah Posted on [Insert Date] | Category: Tafseer, Quran, Hereafter Surah Al-Qiyamah (The Resurrection) is a powerful, early Meccan Surah that strikes at the very heart of the Quranic message. It’s a relatively short chapter, but its themes are immense: the reality of the Day of Judgment, the power of Allah to resurrect, and a profound rebuttal to the doubts of the disbelievers. For a Muslim, understanding this Surah is a spiritual wake-up call. It pulls back the curtain on the life to come and forces us to confront our own preparation for that inevitable Day. Let’s delve into a detailed tafseer (exegesis) of its verses. Surah Al-Qiyamah at a Glance · Surah Number: 75· Number of Verses: 40· Revelation Period: Meccan· Key Themes: The Reality of Resurrection, The State of the Deniers, The Assurance of Revelation, A Glimpse of the Day of Judgment, Human Nature and Accountability. Verse-by-Verse Tafseer: A Journey of Awe and Reflection Part 1: The Certainty of the Hour and Human Denial (Verses 1-15) “I swear by the Day of Resurrection. And I swear by the self-reproaching soul.” (Quran 75:1-2) The Surah opens with a powerful, divine oath. Allah swears by the Day of Resurrection itself—emphasizing its absolute certainty. He then swears by the an-nafs al-lawwamah—the self-accusing soul. This is the innate conscience within every human that feels guilt and regret after committing a sin. On the Day of Judgment, this very conscience will bear witness against the individual. “Does man think that We will not assemble his bones? Yes. We are Able to restore even his very fingertips!” (Quran 75:3-4) Here, Allah addresses the primary doubt of the disbelievers: “How can bones, once decomposed, be brought back to life?” The response is a resounding “Yes!” Not only is it possible, but Allah’s power is so complete that He can reconstruct every minute detail, down to the unique fingerprints of every person. This is a profound answer to a modern scientific fact we now take for granted. “But man desires to continue in sin. He asks, ‘When is this Day of Resurrection?’” (Quran 75:5-6) This verse offers a deep psychological insight. Often, the denial of the Hereafter is not based on intellectual reasoning but on a desire to live without accountability. The question “When will it be?” is asked not out of curiosity, but out of skepticism and a wish to delay the inevitable. The passage concludes with a chilling scene on the Day of Judgment (verses 7-15), describing the moon eclipsed, the sun and moon joined, and man finally understanding. On that Day, he will be a clear witness against himself, and his excuses will be of no avail. Part 2: The Revelation and the Prophet’s Diligence (Verses 16-19) “Do not move your tongue with it to hasten with it. Indeed, upon Us is its collection and its recitation.” (Quran 75:16-17) This is a beautiful, intimate moment. The Prophet Muhammad (ﷺ), upon receiving revelation from Jibreel (AS), would repeat the words fervently, fearing he might forget them. Allah, in His infinite mercy, reassures him: Don’t rush; it is Our responsibility to preserve it in your heart and to enable you to recite it. This is a foundational proof for the preservation of the Quran. “So when We have recited it, then follow its recitation. Then upon Us is its clarification.” (Quran 75:18-19) Once the revelation is complete, the Prophet is commanded to recite it as it has been established in his heart. Furthermore, Allah takes responsibility for its bayan—its explanation and clarification. This points to the Sunnah of the Prophet (ﷺ), which is the living explanation of the Quran. Part 3: A Stark Contrast: The Faces on Judgment Day (Verses 20-25) “No! But you love this fleeting life and neglect the Hereafter.” (Quran 75:20-21) The word “Kalla” (نay!) is a strong rebuttal. It cuts through the denial and highlights the human flaw of being enamored with the immediate, transient pleasures of this world (dunya) while turning away from the eternal life to come (Akhirah). The Surah then paints a vivid picture of two groups of people: · The Believers: “Some faces on that Day will be radiant, looking at their Lord.” (Quran 75:22-23). Their faces will be shining with joy and beauty, and the ultimate source of their bliss will be the promise of looking upon their Creator—the greatest reward in Paradise.· The Disbelievers: “And some faces on that Day will be gloomy, knowing that a crushing disaster is about to befall them.” (Quran 75:24-25). Their faces will be dark with despair and fear, anticipating a devastating punishment. Part 4: The Final Rebuttal and Human Creation (Verses 26-40) The Surah returns to the scene of death, describing the soul reaching the collarbone at the moment of death, and the people around realizing this is the final separation (verses 26-30). Then comes the ultimate argument: “Does man think that he will be left neglected? Was he not once a sperm-drop emitted? Then he became a clinging clot; then He created and proportioned? And made of him two sexes, male and female? Is He not Able to give life to the dead?” (Quran 75:36-40) Allah uses the miracle of initial creation as the definitive proof for the possibility of re-creation. If He can bring a complex human being from a mere drop of fluid, how can He not bring that same person back to life after death? The argument is logical, profound, and unassailable. The Surah ends with this powerful, rhetorical question, leaving the listener in a state of awe and reflection. Key Lessons from Surah Al-Qiyamah Surah Al-Qiyamah is a powerful reminder that our actions in this fleeting life have eternal consequences. It calls us to live with consciousness, faith, and a heart attached not to the dunya, but to the pleasure of our Lord and the ultimate success in the Hereafter. Let us know in the comments: What verse from Surah Al-Qiyamah impacts you the most?
The Scourge of Zulm: A Warning from the Quran, Hadith, and Stories of the Past
Title: The Scourge of Zulm: A Warning from the Quran, Hadith, and Stories of the Past Meta Description: Zulm, or oppression, is a grave sin in Islam. This post explores the Quranic warnings, powerful Hadith, and moving stories that highlight the severe consequences of oppression and the immense reward for justice. In the heart of Islamic teachings lies a powerful and urgent warning against a spiritual, social, and moral disease: Zulm. Often translated as “oppression,” “injustice,” or “wrongdoing,” Zulm is far more than just a social ill. It is the act of placing something in a place that is not its own—a violation of the divine balance and rights granted by Allah. It is transgressing against the rights of Allah or the rights of His creation. In a world rife with injustice, understanding the gravity of Zulm is more critical than ever for every Muslim. What is Zulm? The Quranic Definition The Quran uses the word “Zulm” and its derivatives extensively, painting a clear picture of its meaning. At its core, Zulm is to wrong oneself, others, or society by disobeying Allah’s commands. Allah says in the Quran: “And whoever does not repent – then it is those who are the wrongdoers (Zalimun).” (Surah Al-Hujurat, 49:11) Another profound verse states: “And your Lord is not ever unjust to [His] servants.” (Surah Fussilat, 41:46) This verse highlights that Allah is Al-`Adl (The Just) and free from all injustice. The ultimate injustice is Shirk (associating partners with Allah), but the term encompasses all forms of transgression. The Grave Warning: Hadith on the Consequences of Oppression The Prophet Muhammad (ﷺ) delivered stark warnings about Zulm, emphasizing its consequences in this life and the Hereafter. “Beware of the supplication of the oppressed, for there is no barrier between it and Allah.” (Sahih al-Bukhari) This is a terrifying and empowering reality. The du’a of someone who has been wronged, even if they are a non-Muslim, is accepted by Allah. It climbs swiftly to the heavens, and Allah says to it, “I will surely help you, even after a while.” “O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another…” (Sahih Muslim) In the lengthy and profound Hadith Qudsi, Allah declares that oppression is forbidden by His very nature. On the Day of Resurrection, when there is no light but the light of one’s deeds, the oppressor will be plunged into darkness because of the injustices they committed. “The one who has oppressed another concerning his reputation or anything else should seek to be absolved by him today (i.e., in this world), before (the Day of Resurrection when) there will be no dinar and no dirham. If he has any good deeds to his credit, they will be taken from him in proportion to the injustice he committed, and if he has no good deeds, then the evil deeds of the oppressed will be taken and loaded upon him.” (Sahih al-Bukhari) This is a profound warning. On that Day, if you have wronged someone and not settled the score in this life, your good deeds will be given to them. If you have none, their sins will be placed upon you, potentially dragging you into the Fire. Stories of Zulm and Its Consequences Story 1: The Three Men in the CaveThis famous story from Sahih al-Bukhari perfectly illustrates the power of righteous deeds and the danger of Zulm. Three men were trapped in a cave by a fallen rock. They could not escape. They decided to supplicate to Allah by mentioning their most sincere righteous deeds. One man mentioned his obedience to his parents, another his avoidance of a major sin for the sake of Allah, and the third his honesty and trustworthiness with someone’s wealth. In each case, they recalled a moment where they fulfilled a right and avoided Zulm. Because of their sincerity and their avoidance of oppressing others, the rock shifted each time, until they were finally freed. The story shows that being free from Zulm is a means of salvation. Breaking the Cycle: How to Avoid and Rectify Zulm Conclusion Zulm is a path to spiritual ruin and societal collapse. It is a poison that destroys the oppressor in the Hereafter and brings misery to the oppressed in this world. Let the words of the Quran and the Hadith be a constant reminder for us to be people of justice, to stand up for what is right, and to constantly check our own actions to ensure we are not—knowingly or unknowingly—among the wrongdoers. May Allah protect us from being oppressors, from being oppressed, and from being silent in the face of oppression. Ameen. Tags: Zulm, Oppression, Injustice, Islam, Hadith, Quran, Islamic Ethics, Social Justice, Rights in Islam, Day of Judgment, Repentance
How to Improve Your Salah — Connecting the Heart with Allah
🌙 How to Improve Your Salah — Connecting the Heart with Allah Salah (prayer) is the most powerful way to connect with Allah ﷻ. It is the first deed we will be questioned about on the Day of Judgement. Sadly, many of us pray, yet struggle to feel true peace and concentration in our Salah.Let’s explore how to improve our Salah, with guidance from the Qur’an and Sunnah. 🕋 1. Understand the Purpose of Salah Salah is not just a ritual — it is a conversation with Allah.Allah ﷻ says: “Recite what has been revealed to you of the Book and establish prayer. Indeed, prayer restrains from shameful and unjust deeds. And the remembrance of Allah is greater.”(Surah Al-‘Ankabut, 29:45) When we understand why we pray — to please Allah, to purify our hearts, and to seek guidance — our Salah gains meaning and focus. 💧 2. Perfect Your Wudhu (Ablution) Performing wudhu with calmness and reflection purifies not only the body but also the soul. The Prophet ﷺ said: “When a Muslim or a believer washes his face (in wudhu), every sin which he committed with his eyes will be washed away… and when he washes his hands and feet, all sins will be washed away — until he emerges pure from all sins.”(Sahih Muslim, Hadith 244) Start your prayer journey with proper wudhu and sincerity. 🕰 3. Pray on Time The closer you pray to the beginning of the time, the more beloved it is to Allah. “The most beloved deed to Allah is prayer at its earliest time.”(Sunan al-Tirmidhi, 170) Make Salah your priority, not a last-minute task. ❤️ 4. Focus on Khushu’ (Concentration and Humility) Khushu’ means a soft heart and full attention during Salah. Allah ﷻ praises: “Successful indeed are the believers, those who humble themselves in their prayer.”(Surah Al-Mu’minun, 23:1-2) Try to understand what you recite. Imagine you are standing before Allah Himself — because you truly are. 📖 5. Learn the Meaning of What You Recite When you understand the Arabic words in Salah — Subhana Rabbiyal Azeem, Alhamdulillah, Rabbana atina… — your heart becomes present. You can start by learning the meanings of Surah Al-Fatihah and the tasbeeh in ruku’ and sujood. 🕊 6. Lengthen Your Sujood The Prophet ﷺ said: “The closest that a servant is to his Lord is when he is in prostration, so increase supplication in it.”(Sahih Muslim, 482) Take your time in sujood. Speak to Allah. Pour your heart out — this is your most intimate moment with your Creator. 🌸 7. Remove Distractions Pray in a clean, quiet space. Switch off your phone. Face the Qiblah with intention and calmness. Dress properly and respectfully. The Prophet ﷺ said: “When one of you stands to pray, he is conversing with his Lord.”(Sahih al-Bukhari, 405) Would we check our phone if we were in a meeting with a king? Then how can we do so when standing before the King of all kings? 💖 8. Make Dua for Better Salah Ask Allah to help you focus and love your prayer. The Prophet ﷺ used to say: “O Allah, make us among those who establish the prayer and from our descendants as well.”(Surah Ibrahim, 14:40) And he ﷺ would say in his du’as: “O Allah, make the coolness of my eyes in Salah.”(Musnad Ahmad, 22978) 🌙 Final Reflection Improving Salah is a lifelong journey. Start with small steps — pray on time, slow down your recitation, and reflect on what you’re saying. Remember, the goal is not perfection, but connection. “Guard strictly your prayers… and stand before Allah with devotion.”(Surah Al-Baqarah, 2:238) May Allah grant us sincerity, khushu’, and the sweetness of Salah.Ameen. ✦ Written by Islam Media Central📍 Visit: www.imediac.com🎧 Tune in for Islamic podcasts, reminders, and more.
Surah Al-Kahf: A Light for the Modern Muslim
Surah Al-Kahf: A Light for the Modern Muslim Keywords: Surah Kahf, benefits of Surah Kahf, lessons from Surah Kahf, Surah Kahf on Friday, Surah Kahf for protection, Quran reflection, Islamic reminders — Introduction In today’s fast-paced and ever-changing world, many Muslims struggle to balance faith with modern challenges. From constant distractions to trials of wealth, power, and time — our connection with Allah is often tested.One of the greatest sources of spiritual strength for modern Muslims lies in Surah Al-Kahf (The Cave), the 18th chapter of the Qur’an. This Surah is not just a collection of stories; it’s a divine guide filled with timeless lessons that prepare us for the trials of life and faith. — Why Surah Al-Kahf Was Revealed Surah Al-Kahf was revealed in Makkah to strengthen the believers during times of persecution and doubt. It contains four main stories — each teaching a unique lesson on faith, patience, humility, and the reality of this world. — The Four Stories and Their Modern Lessons 1. The People of the Cave — Faith in Times of Trial A group of young believers left their society to protect their faith when disbelief surrounded them.Lesson: In the modern world filled with temptations and pressures, we too must protect our iman (faith), even if it means standing out or going against popular culture. > “Indeed, they were youths who believed in their Lord, and We increased them in guidance.”(Surah Al-Kahf 18:13) — 2. The Man with Two Gardens — The Trial of Wealth This story warns against arrogance and attachment to material possessions.Lesson: Success today is often measured by wealth and status, but true success lies in gratitude and humility. Our wealth should bring us closer to Allah, not away from Him. > “And he entered his garden while wronging himself. He said, ‘I do not think this will ever perish.’”(Surah Al-Kahf 18:35) — 易 3. Prophet Musa (Moses) and Khidr — The Trial of Knowledge Prophet Musa (peace be upon him) learns that divine wisdom goes beyond human understanding.Lesson: As modern Muslims, we must remember that not everything can be understood instantly. Trusting Allah’s plan and timing is key when facing confusion or hardship. > “You will never be able to have patience with me if you do not comprehend what I am doing.”(Surah Al-Kahf 18:67–68) — ⚔️ 4. Dhul-Qarnayn — The Trial of Power and Leadership Dhul-Qarnayn was a just ruler who used his power to protect people and spread justice.Lesson: In an age where power can corrupt, Surah Al-Kahf reminds leaders and influencers to use their authority responsibly and with justice. > “Indeed We established him upon the earth, and We gave him to everything a means.”(Surah Al-Kahf 18:84) — The Protection from Dajjal (The Antichrist) The Prophet Muhammad ﷺ said: > “Whoever recites Surah Al-Kahf on Friday will have a light that will shine from him between the two Fridays.”(Sahih Al-Jami’ 6470, Muslim 809a) He also taught that reciting the first or last ten verses of this Surah protects one from the fitnah (trial) of Dajjal — the greatest test of faith before the Day of Judgment. In today’s world of deception and falsehood, this reminder is more relevant than ever. — How to Apply Surah Al-Kahf in Daily Life Recite it every Friday for spiritual light and protection. Reflect on the stories and their meanings. Share its lessons with your family and children. Live by its guidance — stay humble, grateful, and steadfast in faith. — Conclusion Surah Al-Kahf is not just a chapter to be read — it’s a blueprint for surviving modern challenges. Whether it’s the test of wealth, power, or time, this Surah keeps the believer grounded and connected to Allah. May Allah grant us the light of Surah Al-Kahf in this world and the next.Ameen. Discover the timeless lessons and benefits of Surah Al-Kahf for modern Muslims. Learn how its stories guide us through today’s challenges and protect us from trials of faith.
Why Become a Hafiz? The Blessings in This Life and the Next
Here is a detailed look at the virtues of a Hafiz/Hafiza (the one who memorizes the Quran), practical tips for memorization and retention, and the immense rewards promised by Allah and His Messenger (ﷺ). Part 1: The Virtues and Rewards of a Hafiz A Hafiz is not just a person who has stored information; they are the custodian of Allah’s literal words. The honors bestowed upon them in this life and the Hereafter are unparalleled. The Prophet (ﷺ) said: “Whoever recites the Quran and memorizes it, and makes lawful what is lawful in it and makes unlawful what is unlawful in it, Allah will admit him to Paradise and accept his intercession for ten of his family members for whom Hell had become obligatory.” (Sunan Ibn Majah)Additionally, he said the one who recites the Quran will be told: “Recite and ascend (in ranks) as you used to recite in the world. Your rank will be at the last Ayah you recite.” (Abu Dawood, Tirmidhi) The Prophet (ﷺ) said: “The best of you are those who learn the Quran and teach it.” (Sahih al-Bukhari)This Hadith places the Hafiz in the highest echelon of the Muslim Ummah,as they are both learners and, inevitably, teachers of the Quran. The Prophet (ﷺ) said: “Recite the Quran, for it will come on the Day of Resurrection as an intercessor for its companions.” (Sahih Muslim) “It will be said to the companion of the Quran: ‘Recite and ascend as you recited in the world, for your status is at the last verse you recite.’” (Sunan al-Tirmidhi) Part 2: Practical Tips for Memorizing (Hifz) Memorizing the Quran is a spiritual and mental discipline. Success comes with sincerity, consistency, and the right methodology. · Correct your Tajweed (pronunciation) perfectly.· Provide a structured plan and hold you accountable.· Offer motivation and spiritual guidance. · Listen: First, listen to the verses you want to memorize from a renowned Qari (e.g., Sheikh Al-Husary, Sheikh Abdul Basit). This builds an auditory memory.· Read: Look at the Mushaf and read the verses carefully, observing the words and their spellings. Understand the meaning—this is a powerful memory aid.· Recite: Recite the verses aloud without looking, portion by portion.· Repeat: Repeat the verses until your tongue can recite them fluently without error. The general rule is to repeat a single line at least 20-30 times. Part 3: How to Remember the Quran After Memorization (Muraja’ah) Retention is often more challenging than the initial memorization. It is a lifelong commitment. The Prophet (ﷺ) said: “Guard the Quran (in your memory), for by Him in Whose Hand my soul is, it is more likely to escape than a camel from its tying.” (Sahih al-Bukhari)This famous Hadith is the cornerstone of revision.The Quran will run away from your memory faster than a tied camel runs away if you do not “tie it” firmly with constant revision. · Example: If you have memorized 30 Juz’, you might revise ~4 Juz’ per day. · Sabaq: Your new lesson (what you are memorizing now).· Daur: Your old lesson (your cumulative revision).A good balance is:50% of your time on new memorization (Sabaq), and 50% on revision (Daur). As your Hifz grows, the revision time will naturally need to increase. “Our Lord, accept [this] from us. Indeed You are the All-Hearing, the All-Knowing.” (Quran 2:127) May Allah (SWT) make you and all those who aspire to this noble journey among the people of the Quran, His chosen and beloved servants. Ameen.